• Submitted By: fkfkfk
  • Date Submitted: 03/05/2014 8:44 AM
  • Category: Biographies
  • Words: 2487
  • Page: 10

actually practiced this stuff, I thought.

My dad also took us camping a lot, and I was a nature freak. I couldn’t help but see how perfectly balanced nature was, and it ran on no money. Why, then, couldn’t we?

As an adult, I thought it through more thoroughly. Nature’s economy is a pay-it-forward economy. This means one sows, another reaps, ad infitum. For example, a bear takes a raspberry, and the raspeberry bush demands nothing in return. The Bear takes with zero sense of obligation, zero guilt. The bear then poops somewhere else, not only providing food for soil organisms, but also propagating raspberry seeds. You never see 2 wild creatures consciously bartering. There are no accountants worrying what the bush will get in return. This is exactly why it works, because nobody knows how it works! There is no consciousness of credit and debt in nature. Consciousness of credit and debt is knowledge of good and evil, valuing one thing and devaluing another. Consciousness of credit and debt is our fall from Grace. Grace means gratis, free gift.

My next impetus for living moneyless came from observing the world economy and politics. Do our economy and politics function well? It’s self-evident, isn’t it?

My next impetus for living moneyless was to find authenticity for myself. To do out of one’s heart is to be real. To do for somebody, expecting something from them, is ulterior motivation, which is to not be real, which is to prostitute oneself.

My last impetus for living moneyless was to heal myself. Okay, I guess I’ll talk about my craziness. To heal myself was to first see myself as crazy, and only them could I become free of craziness. I was suffering clinical depression. Mental illness is rooted in having unnecessary, thoughts and to let go of unnecessary thoughts is to free oneself from mental illness. This is basic Buddhist philosophy. It is the philosophy of all the ancient religions. To cling to thoughts is to possess thoughts and this...

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