WOMEN EMANCIPATION
In Britain, the changing social, economic, and political role of women in the 19th and 20th centuries. The inequalities of Britain's traditionally male-dominated society were first voiced by the English feminist Mary Wollstonecraft in the late 18th-century. Great advances in women's rights were made over the subsequent centuries by the women's movement, as women gained new legal rights, particularly within marriage; women's suffrage (the right to vote); and legislation against discrimination in the workplace and sexual harassment. However, by the end of the 20th century sexism still persisted in many areas of society, and the equal representation of men and women had still not been achieved, particularly at levels of seniority in certain professions.
When emancipation was given to men, it was also given to women in recognition of the equality of rights, consistent with the principles of nature on which they are founded, that proclaim the identity of soul between men and women. Thus, Argentine women have been emancipated by law for a long time. The code of law that governs us authorizes a widow to defend her rights in court, just as an educated woman can in North America, and like her, we can manage the interests of our children, these rights being the basis for emancipation. What we lack is sufficient education and instruction to make use of them, instruction that North American women have; it is not just recently that we have proclaimed our freedom. To try to question or to oppose women's emancipation is to oppose something that is almost a fact, it is to attack our laws and destroy the Republic.
So let the debate be there, on the true point where it should be: whether or not it is proper for women to make use of those granted rights, asking as a consequence the authorization to go to the university so as to practice those rights or make them effective. And this constitutes another right and duty in woman: a duty to accept the role that...