A New Definition Through Analysis
One may define virtue as unrighteousness, or define contemplation as an intention, but after reading the works of Nyssa and Hadewijch, one begins to develop a wide range of definitions for these two words. Through the similarities in the quest of seeking God through virtue and contemplation between Hadewijch and Nyssa, one discovers many underlying differences between the ultimate themes of eternal progress through these two works. While Hadewijch focuses her view of virtue with suffering love, Nyssa’s virtue revolves around the idea of attaining the greatness of God and neglecting all temptations that may lead to otherwise.
Gregory points out that Moses is the perfect example for eternal progress, as he never limited himself to one goal, yet constantly tried to attain true virtue and do what God asks of him. Gregory states, “he continually climbed to the step above and never ceased to rise higher, because he always found a step higher than the one he had attained (Nyssa 227 line5).” In the Life of Moses, the virtue described is based upon God and the goal of reaching God by becoming his servant. God is seen to have all of the good treasures that we desire. The only way to attain these treasures is by following in his ways and living a life of righteousness. Nyssa states, “the firmer and more immovable one remains in the Good, the more he progresses in the course of virtue (Nyssa- 243, line 7)”. This refers to the idea that as progress is made in life, development and improvement is still needed, and one should neither settle for a desire to reach/see God, nor set a limit for them self. He again states, “you must stand on the rock (Nyssa- 243, line 2)”, the rock being Christ who is absolute virtue. This, in relationship to his previous idea, leads to an understanding that one cannot fluctuate amongst virtue and contemplation, but instead must knowingly and willingly make the effort to stand still in the good of...