These allusions establish the duality of both characters; no one is strictly good, and no one is strictly evil. Instead, these characters show a capacity for both good and evil, which, last time we checked, is sort of the human condition.AND THEN THE GUY SAID BRUH WHAT IS THAT AND HO MANCVBDFBDOUFGHDUIOFHIDODUFVSYIGDFDSUIOBFFFFFFFFFFFFFFFFFFFF-
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FFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFd profanity by attempting to take over God's power as the creator of life. It is important to know that the features in this novel aren’t exactly the same as the biblical stories, but does have comparison to it which is shown when the monster reads ‘Paradise Lost”, Like Adam, I was apparently united by no link to any other being in existence; but his state was far different from mine in every other respect. He had come forth from the hands of God a perfect creature, happy and prosperous, guarded by the especial care of his Creator; he was allowed to converse with and acquire knowledge from beings of a superior nature, but I was wretched, helpless, and alone. Many times I considered Satan as the fitter emblem of my condition, for often, like him, when I viewed the bliss of my protectors, the bitter gall of envy rose within me. (15.7). The imagery creates the duality of both characters; no one is strictly good, and no one is strictly evil. Instead, these characters show a capacity for both good and evil, which, is sort of the human condition.d profanity by attempting to take over God's power as the creator of life. It is important to know that the features in this novel aren’t exactly the same as the biblical stories, but does have comparison to it which is shown when the monster reads ‘Paradise Lost”, Like Adam, I was apparently united by no link to any other being in existence; but his state was far different from mine in every other respect. He had come forth from the hands of God a perfect creature,...